Strange it is, that men should admit the validity of the arguments for free discussion, but object to their being “pushed to an extreme”; not seeing that unless the reasons are good for an extreme case, they are not good for any case.
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Strange it is, that men should admit the validity of the arguments for free discussion, but object to their being “pushed to an extreme”; not seeing that unless the reasons are good for an extreme case, they are not good for any case.